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Kabir Panth () is a Sant Mat denomination and philosophy based on the teachings of the 15th century saint and poet, Kabir. It is based on devotion to him as one guru as a means to salvation. The adherents of Kabir Panth are from many religious backgrounds as Kabir never advocated change of religions but highlighted their limitations. According to some scholars, this tradition belongs to the Hinduism denomination of Vaishnavism with Sufism and Universalism leanings. In respect of Kabir, his followers celebrate Kabir Jayanti.
Hindu Kabirpanthis recite the name Rama whilst Muslim Kabirpanthis use the name Khuda as an appellation for God. Lay Kabirpanthis are led by a mahant. A Kabirpanthi mahant is adorned in special garbs, such as a conical cap, a necklace known as a kanthi, a rosary of tulsi (sweet basil), and clothing that is white or brownish-red in colour. Mahants may have a Tilaka (frontal mark) of the Vaishnavite tradition. The frontal mark may also be a streak along the ridge of their nose using sandal or gopichandan paste. Mahants are not obliged to remain celibate and some marry.
Kabir Panthis can follow the ethical and social customs of the day according to tradition without hindrance. Lay persons can be cremated according to Hindu law and priests can be buried or cremated depending upon which tradition one wishes to follow. In the Caribbean and across North America, Kabir Panthis may opt for burning or burial.
Kabir Panthis observe sanctity and purity in their daily lives and behavior. The foundation of their belief and practice are
These basic set of guidelines gives Kabir Panthis an all-encompassing formula for Love, Humility, Compassion and Unity. A Kabir Panthi lay person is called a Bhakta and priests are addressed with the honorific title of Mahant. Spiritual leaders are called Acharya or Guru. Monks who are more ascetic in nature, who do not marry and engage in more severe spiritual pursuits while never living in one place, constantly moving from monastery to monastery are called Brahmacharya Sadhus, whereas those monks who do marry, have children and live a more relaxed spiritual life are Grihasta . Similarly, women who have chosen to be Nuns are called . God is called by an infinite array of names but some of the more common names are "Satya Purush", "Soham Sadguru", "Adi Guru Param Satyeshwar", or simply "Sadguru Kabir Saheb". During their religious ceremonies Kabir Panthis sing the songs, bhajans and Sakhis of Kabir to the music of cymbals, drums and other Indian instruments. The Guru recites various prayers and , all of which remind devotees to remember God in all that they do. One's mind and body must be kept pure by contemplation and avoiding gross and complicated behaviour. Such practice will allow one to attain salvation while living no matter what ones religion or other personal endeavour may be. A mark of initiation into the Kabir Panth is given in the form of a Kanthi Mala. It is a necklace made from the sacred Tulsi wood Prayer beads, sacred to Vishnu. It is also made out of the holy Rudraksha Pyrena beads, sacred to Shiva. It can also be made using a string with just one large Tulsi or Rudraksha bead. It is worn by choice and is typically given to one who has committed to avoiding lust, anger, greed, attachment to perishable things, and ego. Sahaja Yoga involves remembering God by repeating Satyanaam. Kabir Panthis believe in simplicity of life; simple food, clothing and belongings. One should only acquire what is needed for sustenance. Kabir Panthis are strictly vegetarian and avoid the use of alcohol, tobacco, and narcotics.
Separate organizations have formed over the years. One of the largest groups of Kabir Panthis outside India is in Trinidad and Tobago. Several smaller active groups exist outside of India as well, especially in Canada, Fiji, Guyana, Mauritius, Nepal, the Netherlands, Suriname, and the United States. The Kabir Panth Association in Trinidad and Tobago operates two primary schools and was one of the first non-Christian religious denominational schools founded in the region. Recently, other groups have been formed in Trinidad and Tobago like, each with their own emphasis on the teachings of Kabir and with their own affiliations in Trinidad and Tobago, India and elsewhere in the world.
Kabir panth includes the concept of satlok, which is equated with heaven. It is said that good devotees can go to the Satlok forever. Satlok is the place of Satpurush. It is situated beyond Trikuti. It is said that only initiated souls can reach Satlok. Satlok means the Loka (World) of Truth (Sat).
The Bijak includes three main sections (called Ramainī, Shabda and Sākhī) and a fourth section containing miscellaneous folksongs. Most of Kabir's material has been popularized through the song form known as Shabda (or pada) and through the aphoristic two-line sākhī (or doha) that serves throughout north India as a vehicle for popular wisdom. In the Anurag Sagar, the story of creation is told to Dharamdas (one of Kabir's disciples), and the Maan Sarowar is another collection of teachings of Kabir from the Dharamdasi branch of the Kabir panth.
| + Kabirpanthi Julaha along with Megh caste in Punjab by Districts (2011) | ||
| Amritsar | 31,792 | |
| Barnala | 308 | |
| Bathinda | 2700 | |
| Faridkot | 283 | |
| Fatehgarh Sahib | 954 | |
| Firozpur | 47,256 | |
| Gurdaspur | 48,554 | |
| Hoshiarpur | 8,676 | |
| Jalandhar | 44,381 | |
| Kapurthala | 2,508 | |
| Ludhiana | 11,991 | |
| Mansa | 331 | |
| Moga district | 415 | |
| Sri Muktsar Sahib | 14,184 | |
| Patiala | 1,567 | |
| Rupnagar | 5,720 | |
| Sahibzada Ajit Singh Nagar | 2,275 | |
| Sangrur | 460 | |
| Nawanshahr | 1,234 | |
| Tarn Taran | 146 | |
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